Obviously, Palin's anti-abortion views (which don't allow even for the standard rape and incest exceptions) do not endear her to most feminists. And for that, I actually don't blame them. I believe the right to abortion, at least in the early stages of pregnancy, is an important and essential freedom for women.
But the reality is that party-line feminists have not been very kind to pro-choice conservative women, either. They hated Margaret Thatcher (see this 2006 column by David Boaz on the subject). In 1993, Gloria Steinem called pro-choice Republican Senate candidate Kay Bailey Hutchison a "female impersonator" and declared that "Having someone who looks like us but thinks like them is worse than having no one." (Anticipating the feminist sexism of clearly gender-based slurs against Palin -- "It Girl," "pinup queen," etc. -- the late columnist Molly Ivins dubbed Hutchison a "Breck girl.")
One major reason for this, I think, is the one I discussed in my Wall Street Journal article. It's the belief that feminism must support not simply equal rights and opportunities for women and men, not just cultural approval for nontraditional gender roles, but extensive government programs to enable women to combine career and family. See, for the most explicit statement of this view, this article by Katherine Marsh in The New Republic:
Marsh earlier says that Palin "an incredible support system--a husband with flexible jobs rather than a competing career, a close-knit community, and a host of nearby grandparents, aunts, and uncles to lend a hand on the domestic front" -- but apparently none of that counts as "support." Only the government.
Feminism is not just about having the opportunity to do it all. It's also about having the support to do as much as you can. This is why, in the end, feminism needs to be tied to not just an identity, but to an ideology that encourages that support.
It is, in my view, exceptionally bad for feminism to argue that female equality must depend on big government and extensive government involvement in markets and social processes. First of all, such a position automatically turns all proponents of limited government against feminism, associating feminism with the "Nanny State." In a paradoxical way, it also sends the message that women's roles as the primary caregivers in the family are rooted in nature and impervious to change: the only way to lighten the domestic load on women is to get government or government-supported programs to pick up some of it, not to get men more involved. It is also worth noting that in many European countries that have generous social programs and benefits for working mothers (such as extensive paid maternity leave), women's career advancement tends to lag further behind men's than it does in the U.S. The entitlements can make women less desirable employees and turn into a society-wide "Mommy Track."
There is another, more insidious idea at work as well: the idea that conservative ideas on things like free markets, the welfare state, the environment, or gun rights are inherently "unfeminine," because "feminine" values are rooted in compassion, interdependence, peaceful resolution of conflict, caring, sharing, and so on; and that women whose political views are too individualistic, too "harsh," and insufficiently humane, are not "real women." See, for instance, this comment on the Gurdian blog in response to David Boaz:
Thatcher showed only that a woman can survive in politics if she explicitly shows to act nothing like one. I do not believe that she furthered the cause of women in politics, instead she furthered the status quo of the time, and showed that a properly 'de-gendered' woman can do what a man does. So, men can do it well, and women can do it fine too, as long as they forget about what they have in their panties.
See, too, the assumption at Jezebel.com that any pro-guns, pro-hunting female politician is merely "playing by the boys' game."
Somehow, according to some feminists, it's sexist to tell women that their job choices or family roles must be shaped by their gender -- but not sexist to tell them their politics must be shaped by their gender, even on issues that have nothing to do with gender. There would be howls of outrage if a woman with a "masculine" career was branded an unwoman -- "de-gendered," a "female impersonator." Yet it's okay, evidently, to do the same to a woman with what some considered to be "masculine" views.